Jesus said, ‘The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath.’
“The Father loves the Son and has entrusted everything into his hands.” There are many similar phrases in John’s gospel. “The Father loves the Son and shows him all that he is doing” (5:20). “Jesus knew that the Father had put everything into his hands” (13:3). All that the Father has is mine” (16:15). “Now they know that everything you have given me comes from you” (17:7). The Son in turn gives everything to the Father, “All I have is yours, and all you have is mine” (17:10).
Jesus, in turn, has given us everything, “I have made known to you everything I have learnt from my Father” (15:15). “The glory you have given me, I have given them” (17:22).
The word ‘everything’ seems to be God's kind of word; and the word ‘all’. It was the fundamental command, the ‘Schema Israel’, “Love the Lord your God with all your heart and with all your soul and with all your strength” (Deut 6:5). God is not interested in how much it amounts to, so long as it is everything: the widow’s mite was “all she had to live on” (Mk 12:44). We may not have much, but we have everything! When we give everything we have we are being drawn into the life of the Trinity.
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